2 Chronicles 24:18

Authorized King James Version

PDF

And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

Original Language Analysis

וַיַּֽעַזְב֗וּ And they left H5800
וַיַּֽעַזְב֗וּ And they left
Strong's: H5800
Word #: 1 of 18
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֤ית the house H1004
בֵּ֤ית the house
Strong's: H1004
Word #: 3 of 18
a house (in the greatest variation of applications, especially family, etc.)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 5 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶ֔ם of their fathers H1
אֲבֽוֹתֵיהֶ֔ם of their fathers
Strong's: H1
Word #: 6 of 18
father, in a literal and immediate, or figurative and remote application
וַיַּֽעַבְד֥וּ and served H5647
וַיַּֽעַבְד֥וּ and served
Strong's: H5647
Word #: 7 of 18
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲשֵׁרִ֖ים groves H842
הָֽאֲשֵׁרִ֖ים groves
Strong's: H842
Word #: 9 of 18
asherah (or astarte) a phoenician goddess; also an image of the same
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֲצַבִּ֑ים and idols H6091
הָֽעֲצַבִּ֑ים and idols
Strong's: H6091
Word #: 11 of 18
an (idolatrous) image
וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 12 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קֶ֗צֶף and wrath H7110
קֶ֗צֶף and wrath
Strong's: H7110
Word #: 13 of 18
a splinter (as chipped off)
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָה֙ came upon Judah H3063
יְהוּדָה֙ came upon Judah
Strong's: H3063
Word #: 15 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִיר֣וּשָׁלִַ֔ם and Jerusalem H3389
וִיר֣וּשָׁלִַ֔ם and Jerusalem
Strong's: H3389
Word #: 16 of 18
jerushalaim or jerushalem, the capital city of palestine
בְּאַשְׁמָתָ֖ם for this their trespass H819
בְּאַשְׁמָתָ֖ם for this their trespass
Strong's: H819
Word #: 17 of 18
guiltiness, a fault, the presentation of a sin-offering
זֹֽאת׃ H2063
זֹֽאת׃
Strong's: H2063
Word #: 18 of 18
this (often used adverb)

Analysis & Commentary

And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection